What Do Jeffrey Epstein, Harvey Weinstein and Theodore McCarrick Have in Common?

COMMENTARY: To an unprecedented extent, the reigning secular religion of our time enables sexual abuse, disarms victims and empowers predators.
First published at the National Catholic Register, July 10, 2019. 
FROM L TO R: Jeffrey Epstein (New York State Sex Offender Registry/AP; Theodore McCarrick (Chip Somodevilla/Getty Images; Harvey Weinstein (David Shankbone/CC BY 3.0/Wikimedia Commons
Jeffrey Epstein, Harvey Weinstein and Theodore McCarrick operate(d) in different sectors of society, have different marital statuses and sexual preferences and profess different religions. What do these disparate men have in common? A belief system that claims that sex is an entitlement. They operate according to the tenets of the most powerful ideology currently at work in the world: the ideology of the sexual revolution.

Epstein, the millionaire financier and admitted sex offender who pleaded not guilty July 9 to charges of sexual trafficking, allegedly got away with sickening crimes for a long time. But it would be a serious mistake to succumb to cynicism. “What do you expect? Wealthy guys like him have always gotten to do what they want. It is not fair to blame the sexual revolution for their abuses.”

That is, at best, a partial truth. The rich and powerful have always been able to buy their way out of problems that would crush an ordinary person. But the widespread acceptance of the sexual revolutionary ideology smooths their path. To an unprecedented extent, the reigning secular religion of our time enables sexual abuse, disarms victims and empowers predators.

“You don’t want to be a prude, do you?”

“You want to be ‘sex positive,’ don’t you?”

“Sex is nothing to feel guilty about.”

“You just have to take off your clothes and let him look at you. It is nothing be ashamed of.” (That’s one of Epstein’s contributions to the pick-up-line genre.)

“You were born this way.”

“God made you gay.”

Of course, the rich and powerful have always been able make promises to entice a sex partner into giving “consent.”

Harvey Weinstein

Hollywood mogul Weinstein promised his victims that he’d make them stars. Epstein offered modeling careers. McCarrick promised advancement in the Church. The sexual revolutionary ideology provides the predator added advantages, including aborting unwanted pregnancy and undermining nosy neighbors and other witnesses.

Epstein’s alleged network spanned the globe. It must have been supported and propped up by numerous people, some who actively participated and benefited. Others looked the other way, such as the superintendent of the apartment building where he housed his teenage “models” and the “modeling agency” staff and the pilots who flew his private jets that were fully decked out for his orgies.

The sexual revolution conveys the unmistakable message that everyone is entitled to do whatever they can get away with. Prosecutors say Epstein has three active U.S. passports and owns multiple jets and houses around the world, including his own private island. Witnesses and victims feared Epstein’s retaliation and blackmail. This is a man who appears to get away with a lot.

This ideology relieves people of nagging consciences. Epstein’s conscience is malformed, to put it mildly.

In 2011, he told the New York Post, “I’m not a sexual predator; I’m an ‘offender.’ It’s the difference between a murderer and a person who steals a bagel.” He once allegedly received three 12-year-old girls as a birthday present. He doesn’t need an ideology that justifies or excuses his actions.

However, the sexual revolutionary ideology weakens the already vulnerable. The Miami Herald’s investigative report into Epstein’s activities showed:

Most of the girls came from disadvantaged families, single-parent homes or foster care. Some had experienced troubles that belied their ages: They had parents and friends who committed suicide; mothers abused by husbands and boyfriends; fathers who molested and beat them. One girl had watched her stepfather strangle her 8-year-old stepbrother.

One of Epstein’s victims who was 14 when she was first recruited said, “We were stupid, poor children. We just wanted money for school clothes, for shoes. I remember wearing shoes too tight for three years in a row. We had no family and no guidance.”

Yes, rich and powerful men love this concept that sex is an entitlement.

The magisterium of the Catholic Church stands in direct opposition to the sexual revolution. The secular #MeToo movement is trying to combat sexual abuse. But the movement’s advocates do not seem to want to surrender the intellectual framework that enables it. They seem to be counting on a combination of legal action and periodic public shaming to stop predatory behavior. I believe this will never be enough. The power imbalances are too many and too severe.

The Catholic belief system tells us no one is entitled to sex. Children are entitled to a relationship with both of their parents. Women and men are entitled to the love and loyalty of their spouses.

Every human person is entitled to be born as the result of an act of love between their mother and father. This act of love is an icon of the love of God and that God’s love is the ultimate source of everything that exists. All of Catholicism’s prohibitions (for which we are ridiculed) are aimed at protecting these positive values.

Yes, our belief system makes us Public Enemy No. 1 of the sexual revolutionaries. We are a big problem for those who believe they are entitled to unlimited child-free, problem-free, guilt-free sex. Not only do we tell them they are wrong, but also our belief system equalizes people. The poorest girl from an unknown family is encouraged and supported in refusing sex to any man of any station, in the same way a daughter of a billionaire would be encouraged likewise.

Faithful Catholics despise clerical sex abusers not only for their crimes, which are bad enough. We hold them in contempt because they disgrace the one philosophical system that has a prayer of finally combating this toxic ideological soup in which we are all swimming.

The Epstein Network, surrounded by enablers or those who turned a blind eye, sounds all too much like the network of clergy abusers. Society does not yet have a full accounting of either system. As faithful Catholics, we want the same kind of reckoning for both kinds of abuse. We want a full investigation of both Epstein and clerical abusers. We want punishment for the guilty and restitution for the victims. We want protection for the innocent and the whistleblowers.

Be not afraid, believers! We are on the right side of history on this issue.

Continue reading “What Do Jeffrey Epstein, Harvey Weinstein and Theodore McCarrick Have in Common?”

EWTN interview: I’m on with Fr. Mitch about The Sexual State

This is the link to my interview with Fr. Mitch Pacwa on EWTN LIve on May 1, 2019.  Fr. Mitch had actually read the book, and did a very good interview with me!

Keep your grubby ideological mitts off the Catechism!!

This post is not what you think it is… 

UPDATED FOR CLARITY

A friend sent me a concern about someone doing some internet hanky-panky with the Catechism of the Catholic Church. Here is the gist of her note:

There is a revised version of the Vatican’s Catechism of the Catholic Church paragraph 2358 on homosexuality floating around. If you search Catechism of the Catholic Church Homosexuality on Google, you find the top two links are to Vatican pages which look nearly identical. The only difference is paragraph 2358.

The second link is the revision. A web-savvy friend found it does belong to the Vatican and was created in 2015. It is indexed which means “they” want it to come up in searches. It comes up as number two: a problematic acceptance of pop theory on homosexuality and the removal of the words intrinsically disordered. The correct version of CCC 2358 is first on google searches. Verbal engineering is afoot!!!  Continue reading “Keep your grubby ideological mitts off the Catechism!!”

Secular Arguments for Marriage are Not Enough

My latest at Crisis

“The Marriage of the Virgin” 1644 Phillipe de Champaigne

Scott Hahn is a prolific Biblical scholar with a huge fan-base among orthodox Catholics. He doesn’t need my help promoting his new book, The First Society: The Sacrament of Matrimony and the Restoration of Social Order. But I need some help from him. I need his help convincing my pro-marriage policy-wonk friends that our defense of marriage needs spiritual and theological arguments, along with natural law arguments. What we are doing isn’t working.

Losing the Public Policy Argument
No serious person can deny it: marriage, the institution of one-man-one-woman-for-life, is getting clobbered in public policy debates. I’ve been involved in pro-family debates for a long time and I’ve used plenty of social science data and logical reasoning. I’m convinced the secular world needs more than secular arguments.

We have lost the male-female requirement for marriage. We have Continue reading “Secular Arguments for Marriage are Not Enough”

Where’s the Hate? Thanks for asking.

Being dumped by Vanco, our credit card processor, has given the Ruth Institute a huge amount of free publicity for our mission of dealing with family breakdown: understanding it, healing it, ending it. It has also shown why no sensible person should take the Southern Poverty Law Center’s “Hate Map” at face value.

My favorite article along those lines is this one, from Megan McArdle, writing at Bloomberg. She actually looked at the materials used as “evidence” that we deserve to be labeled as so anti-LGBT that we should count as a “hate group.”

“I spent a day diving down the rabbit hole of one of the listings on the hate group, for the Ruth Institute, a small nonprofit that thinks the sexual revolution was a giant mistake. The Ruth Institute does seem to have a couple of marginally attached figures who have at some point theorized an unsupported connection between homosexuality and pedophilia. But however wrongheaded and insulting this may be, by itself, it hardly merits branding the whole organization a “hate group.” And a lot of the other “evidence” for this designation is simply … well, fully deserving of those contemptuous quotation marks.”

Upon examination, she finds a big nothing-burger: “misspeaking in a radio interview, quoting the Vatican and promoting (rather tame) articles.” that I didn’t even write. 

One link presents the Ruth Institute’s president, Jennifer Roback Morse, as having offered the “race-baiting” comment that President Barack Obama was “more gay than he is black” — an assertion that turns out to be an out-of-context quotation of an obvious verbal slip during a radio interview. That link also asserts that the Ruth Institute “reprinted a column blasting the LGBT movement’s ‘mythology of grievance and sexual oppression’”; in fact, the column is on the broader topic of the sexual revolution, not just LGBT activism, and the “mythology” refers to the (true) fact that many of the landmark legal cases that paved the revolution’s legal path, including Roe v. Wade and Lawrence v. Texas, were not entirely what they seemed. …

The SPLC also criticizes Morse (a Catholic) for calling homosexuality “intrinsically disordered,” which I grant does sound gratuitously insulting to non-Catholics. But this is in fact a technical term in Catholic theology which also covers things heterosexuals frequently get up to. Disagree with it (and Catholic sexual teaching) as you will, it is not by itself evidence of a special animus toward homosexuals.

And so on. I really appreciate the time and effort that Ms. McArdle took to read for herself, and discover the flimsy basis for our designation as a “hate group.”

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