Letting Go of Cherished Beliefs to Help End Sexual Abuse

Published at the National Catholic Register, November 26, 2018, with the title, “Cherished Beliefs of the Sexual Revolution (And How they protect Sexual Predators.) 

One curious feature of the current clergy sex-abuse scandal is the reticence of the non-Catholic media to go after the predators.

Many journalists in the “Legacy Media” seem to have an “anti-Catholic default” setting. One might think such journalists would leap at the chance to pile on with negative reports about the behavior of the Catholic hierarchy. Yet most secular newsrooms have been quite subdued on this issue.

This situation cries out for an explanation.

I propose that many people in our culture, including the media, subscribe to what I call “Cherished Beliefs of the Sexual Revolution.”

These tenets of secularism have been so widely promoted, defended and accepted that they are part of the air we breathe. We don’t even recognize that we believe these ideas.

Some of these ideas have specifically to do with homosexual activity and identity. Others are part of the more general ideological structure of the sexual revolution. Dissecting these ideas and correcting or even discarding them is a crucial step in getting to the bottom of the clergy sex-abuse scandal.

Allow me to assist.

Let me state for the record: Gross generalizations are unfair and unhelpful. I will never say “All gay men are … .” In fact, I once wrote an article called “Fifty Shades of Gay” — so I’m not about to draw rash conclusions about “gay men” from the behavior of a few.

However, the over-representation of homosexual predation certainly casts doubt on what I will call the “Grand Gay Narrative.” The marketing machine for “LGBT” activism and its allies in the sexual revolution have gone to a lot of trouble to create the following impressions in the public mind:

  1. Being gay is a normal variation of healthy human sexuality. “Straight” vs. “gay” is no more significant than left-handed vs. right-handed.
  2. Gay people are “born that way.”
  3. Any problems that gay people might have are the result of “homophobia,” that is, unjust discrimination against them by society, or “internalized homophobia,” that is, self-hatred.

People who hold these ideas might very well object, “That isn’t exactly what we mean.” I will be glad to accept a moderation of their position if they care to walk back these extreme versions.

Let’s see where that would leave us:

In response to each of these points:

  1. Not every person who claims a homosexual identity or engages in homosexual acts is a paragon of mental health. Some of them are out of their minds (including, perhaps, some of the sexually compulsive priest-predators?). Not every person who claims a homosexual identity or engages in homosexual acts is an innocent lamb. Some of them are mean, nasty and selfish (including, perhaps, some of the serial predators?).
  2. Even if people are born with a sexual attraction to people of their own sex, it does not follow that those same people (or anyone at
    Fr. McCarrick with his young victim, James. Was McCarrick really “born that way?”

    all) is born with an uncontrollable urge toward sexual predation or habitual lying. (Was Theodore McCarrick “born that way”?)

  3. “Homophobia” has nothing to do with the current situation. “If only people were more accepting of homosexual activity and identity, then … .” Then, what exactly? The clergy could behave like Harvey Weinstein and all the other married men who sexually exploit women? Blaming “homophobia” is not a credible response to decadeslong patterns of abuse.

In short, it should be appropriate to say, “Men of homosexual inclination used the priesthood as a base of operation for preying on teenaged boys.”

Behind these specific beliefs about homosexual practices are also some general cherished beliefs of the sexual revolution. They include:

  1. Sexual activity is an absolute necessity for a healthy life. (News flash: No one has ever died from not having sex.)
  2. Sexual activity is an entitlement. (Only a rapist truly believes he is “entitled” to sex.)
  3. Any problems one might encounter from sexual activity are the result of either lingering “sex-negative” prejudices or not using your “protection” correctly and consistently. (People can have all sorts of problems from having sex at the wrong time, with the wrong person, in the wrong situation, even if their condoms work perfectly.)

This ideological aegis is providing cover for clergy sexual abuse. Journalists, judges, lawmakers and opinion-leaders who subscribe to these ideas are going to squirm when they try to face the evidence. Like the “#MeToo” movement, they are trying to condemn sexual abuse while still embracing the ideologies that made it possible.

Some of my readers no doubt have already figured out from experience that the sexual revolutionaries have been lying to them.

I urge you to examine your conscience in search of lingering traces of these beliefs. Go to confession. You will feel better, I promise you. And you will be a more credible witness in the Church’s current hour of need.

If you are still hanging on to any of these beliefs about same-sex attraction, I beg you to re-examine them. If you have friends who are hanging on to them, share this article with them. You can feel good about yourself without subscribing to superstitions.

In fact, you’ll feel better about yourself and about life in general if you know the truth. Just follow the One who described himself as “the Way, the Truth and the Life.” In this case, as in so many others, the Truth really will set you free.

Jennifer Roback Morse, Ph.D., is the founder and president of the Ruth Institute

and the author of The Sexual State: How Elite Ideologies Are Destroying Live and How the Church Has Been Right All Along.

The Ruth Institute’s Statement on the SPLC “Hate Map”

For immediate release, August 23, 2017. 

The Ruth Institute’s primary focus is family breakdown and its impact on children: understanding it, healing it, ending it. If this makes us a “hate group,” so be it.

Once again, the Southern Poverty Law Center’s “Hate Map” is in the news, this time due to CNN publishing it in the wake of the events in Charlottesville. The Ruth Institute is listed on that map as an “anti-LGBT” group. In fact, The Ruth Institute is a global non-profit organization creating a mass social movement to end family breakdown by energizing the Survivors of the Sexual Revolution.

We were first listed on that map in 2013. At that time, no one from the SPLC contacted us about the possibility of being included on their “hate map.” They made no effort to understand our mission, then or now. No one outside the SPLC knows how organizations come to be included on the list. No one knows how to get off the list. The SPLC sets itself up as judge, jury and enforcer of the charge of “hate.”

People who cannot defend their positions using reason and evidence resort to name-calling to change the subject away from their anemic arguments. The “hate group” label is a club such people invented to bludgeon their political opponents.

The Ruth Institute’s primary focus is family breakdown, and its impact on children: understanding it, healing it, ending it. If this makes us a “hate group,” so be it.

We have assembled a few of the materials that some have found hateful on our page called Where’s the Hate? The Ruth Institute invites the public to review these items and decide for themselves who is “hate-filled.”

The Ruth Institute categorically condemns white supremacy, racism, Nazism, and all violent totalitarian political movements. However, under the circumstances, the Ruth Institute is honored by the “hate group” label, pinned upon us by people who show no capacity for reasoned argument.

To schedule an interview with Dr. Jennifer Roback Morse, Founder and President of the Ruth Institute, please email us at  info@ruthinstitute.org.

This statement was originally published at The Ruth Institute, August 23, 2017. 

Crying Wolf at the SPLC

I categorically condemn the Alt-Right, white supremacy, racism, Nazism and all violent totalitarian political movements. But I am a bit confused. I thought I was supposed to be a member of the Alt-Right, or a racist, or a Nazi, since I voted for Donald Trump. I guess I am even supposed to be in sympathy with the Alt-Right marchers in Charlottesville.

Dealing With the “Hate” Label

People like me who have had the “hate” label pinned on them face a dilemma: we can defend ourselves and say, “I don’t hate anyone. I just don’t agree with you.” In my experience, this strategy goes nowhere. The more we attempt to defend ourselves, the more we appear, well, defensive. Hence, not believable.

Our other choice is to say, “The heck with it. I know I’m not a hater, bigot or racist. I officially no longer care what anyone thinks of me.” This second course has a certain nobility to it. But it presents dangers of its own. People can easily become jaded and cynical about the whole concept of “hate” and “bigotry.”

In the interests of full disclosure, I should reveal that this has been my preferred strategy. You see, the organization I lead, the Ruth Institute, is listed on the Southern Poverty Law Center’s “Hate Map.” I don’t know how one gets on the SPLC’s “Hate Map.” And I certainly do not know how one gets off it.

Is It “Anti-LGBT” to Say Children Need Their Own Parents?

I suppose I am an “anti-LGBT” hater, because I believe children need their own parents. So here is my question: If believing children need their own parents lands the Ruth Institute a spot on the “hate map,” what words adequately describe white supremacists or neo-Nazis?

I am clear on one point: Sexual revolutionaries gain a strategic advantage by labeling people like me. Guilt by association is irrational, but powerful. The fear of being labeled a racist provides a potent disincentive for people to voice the view that children need their own parents. Silencing people relieves the Identity Politicians and Sexual Revolutionaries from the effort of having to defend their ideas.

This is convenient for said Identity Politicians and Sexual Revolutionaries, because their ideas are indefensible. Children actually do need their own parents. Sexual orientation is not the equivalent of race. Two mothers do not equal two fathers do not equal a mother and a father, and certainly not one’s own mother and father.

Equal time for Divorce,

One typical Revolutionary response at this point is, “Why are you singling out gay people? What about divorce?” Please be aware that the Ruth Institute spends a LOTof time talking about divorce and other forms of family breakdown. Don’t change the subject. Society’s injustice to children through divorce is proof-positive that depriving children of a parent through genderless marriage will also be unjust.

This “Hate” Labelling is a Dangerous Game

But what does any of this have to do with being a Nazi? Or a racist? Or advocating violence? Nothing.

and Same Sex Parenting. Kids need their own parents!

Our “opinion-makers” in the media, academia and assorted left-wing think tanks are playing a dangerous game. They have told us that the views of many ordinary decent Americans are the equivalent of racism. Some of those same ordinary decent Americans are fed up. They know they are not racists, haters or bigots. But we no longer have an adequate public vocabulary to describe actual haters, bigots and racists.

As I said, I categorically condemn the Alt-Right, white supremacy, racism, Nazism and all violent totalitarian political movements. You may search the Ruth Institute’s website all day long, and never find a racist word. Instead, what you will find are reasons and evidence to support sentiments that align with the vast majority of Americans, black and white, male and female. Children need their own parents. Men and women are different. Sex makes babies and therefore society has every right to expect people to control their sexual impulses.

The advocates of the Sexual Revolution cannot defend their ideas. That is why people with my views end up on their “Hate Map.”

On Wednesday, August 23, the Ruth Institute released a statement being included on SPLC’s “Hate Map.” You can read that statement here. The Ruth Institute has also created a special page called “Where’s the Hate?” which lists items that some have deemed “hateful.” They invite the public to review these items and determine for themselves who is actually “hateful.” 

Originally published at The Stream, August 23, 2017.

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